In The Name Of Allah Most Gracious Most Merciful
Assalaamu alaykum wa rahmatuallahi wa barakatuhu
Assalaamu alaykum wa rahmatuallahi wa barakatuhu
By mistake a wrong word was there in the below article which is "till imam Mahdi returns" instead of "till imam Mahdi 's advent"
>khawarijites arised from Iraq,Iraq is wher Ali r.a was martyred,both sons were martyred.
They rejected Hudood laws and performed Takfir on great Sahaba.With that belief no one can establsih Khilafah.
> After the martyrdom tragedy, sect shia came up.both sects i.e Khawarijites and Shia's created irrepairable damage to Islam.[till imam Mahdi returns] .
They rejected Hudood laws and performed Takfir on great Sahaba.With that belief no one can establsih Khilafah.
> After the martyrdom tragedy, sect shia came up.both sects i.e Khawarijites and Shia's created irrepairable damage to Islam.[till imam Mahdi returns] .
To read more about the advent of Imam Mahdi visit www.alkhilafah.net/prophesies.html
May Allah forgive me and Ummah for our mistakes .Ameen,thum'ameen.
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Assalaamu alaykum
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> In The Name Of Allah Most Gracious Most Merciful
> Assalaamu alaykum wa rahmatuallahi wa barakatuhu
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> Najd Is Iraq
> http://www.alkhilafah.net/differences.html
>
> A hadeeth which has some controversy surrounding it due to obvious sectarian reasons. A hadeeth which has been (deliberately) misunderstood by certain groups of people in order that they may spread their misguidance and deceive ignorant Muslims.A hadeeth which has some controversy surrounding it due to obvious sectarian reasons.Some people say najd is Riyadh in hadith which is about misguided people,but the fact is ,its about Iraq.So the mischief makes say whoever believes Allah is not omnipresent,Prophet muhammad salla lahu alaihi wa sallam is not omnipresent,intercession/waseela -asking the dead to fulfill wishes is not allowed ,they are deviants.But this is not true as 4 imam believed Allah is not omnipresent and the rest.
>
> This because upon research and investigation and looking to the words of our early scholars we find that this hadeeth does not refer to the Najd that is famously known in Saudi today as Riyadh, but rather it refers to Iraaq.
>
> Amongst the scholars that are mentioned who referred this hadeeth to Iraaq were: al-Khattaabee, al-Kirmaanee, al-Aynee, an-Nawawee, ibn Hajr and others. The reasons behind this are numerous and clear:
>
>
> Its Not From Arabia
> Dealing with Apostates Bukhari :: Book 9 :: Volume 84 :: Hadith 65 Narrated 'Abdullah bin 'Amr bin Yasar:
> That they visited Abu Sa'id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox religious sect, "Did you hear the Prophet saying anything about them?" Abu Sa'id said, "I do not know what Al-Harauriyya is, but I heard the Prophet saying, "There will appear in this nation---- he did not say: From this nation ---- a group of people so pious apparently that you will consider your prayers inferior to their prayers, but they will recite the Quran, the teachings of which will not go beyond their throats and will go out of their religion as an arrow darts through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is blood-stained or not (i.e. they will have not even a trace of Islam in them)."
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> Najd Is Iraq in A Nutshell
>
> Narrated Ibn Umar:
> I heard Allah's Apostle while he was facing the EAST, saying, "Verily! Afflictions are there, from where the side of the head of Satan comes out."
> [Sahih Bukhari, Vol 9, Book 88, Number 213]
>
> The people said, "O Allah's Apostle! And also on our NAJD." I think the third time the Prophet said, "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan."
> [Sahih Bukhari: Vol 9, Book 88, Number 214]
>
> A person said, " O Messenger of Allaah and in our IRAQ" and so he turned away from him and said, "there will occur earthquakes, trials and tribulations and there will appear the horn of Satan."
> [Shu'ayb al-Arna'ut declares it's isnaad to be saheeh as in his footnotes to 'Sharh as-Sunnah' (14/206-207 fn. 2)]
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>
> Detailed Analysis
> HEAD OF SATAN
> Sahih Al-Bukhari HadithHadith 9.212 Narrated bySalims father
> The Prophet stood up beside the pulpit (and pointed with his finger towards the East) and said, "Afflictions are there! Afflictions are there, from where the side of the head of Satan comes out," or said, "...the side of the sun..."
>
> Sahih Al-Bukhari HadithHadith 9.214 Narrated byIbn Umar
> The Prophet said, "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen." The people said, "And also on our Najd." He said, "O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen." The people said, "O Allah's Apostle! And also on our Najd." I think the third time the Prophet said, "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan."
>
> The Messenger of Allaah, sallallaahu alayhi wa sallam, said, "O Allaah bestow your blessings on our Shaam. O Allaah bestow your blessings on our Yemen." The people said, "O Messenger of Allaah, and our Najd." I think the third time the Prophet, sallallaahu alayhi wa sallam, said, "There (in Najd) will occur earthquakes, trials and tribulations, and from their appears the Horn of Satan."
> Reported in al-Bukhaaree [Book of Trials, Chpt. 'The afflictions will come from the East' 9/166 no. 214 Eng. Trans]
>
>
> a.The hadeeth of ibn Umar Reported by Abu Nu'aym in al-Hilya (6/133), "O Allaah bestow your blessings on our Madeenah, and bestow your blessings on our Mecca, and bestow your blessings on our Shaam, and bestow your blessings on our Yemen, and bestow your blessings in our measuring (fee saa'inaa wa muddinaa)." A person said, " O Messenger of Allaah and in our Iraaq" and so he turned away from him and said, "there will occur earthquakes, trials and tribulations and there will appear the horn of Satan."
>
> Shu'ayb al-Arna'ut declares it's isnaad to be saheeh as in his footnotes to 'Sharh as-Sunnah' (14/206-207 fn. 2) and he too endorses the words of al-Khattaabee quoted above.
>
> b.The hadeeth of ibn Umar reported in at-Tabaraanee in 'al-Awsat' that the Messenger of Allaah, sallallaahu alayhi wa sallam prayed Fajr and then faced the people and said, "O Allaah bestow your blessings on our Madeenah, O Allaah bestow your blessings in our measuring, O Allaah bestow your blessings in our Shaam and our Yemen." A person said, "And Iraaq O Messenger of Allaah?" He said, "from there arises the horn of Satan and the trials and tribulations would come like mounting waves."
>
> Ibn Hajr al-Haythamee says in his 'Mujma az-Zawaa'id' (3/305 – chapter 'collection of du'aas made for (Madeenah)'): 'its narrators are trustworthy and precise.'
>
> [This hadeeth could possibly considered to be the same as b) above, but its included separately due to the slight difference in wording. Allaah knows best.]
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> c.The hadeeth of ibn Abbaas reported by at-Tabaraanee in 'al-Kabeer' that the Prophet, sallallaahu alayhi wa sallam, supplicated and said, "O Allaah bestow your blessings on our Shaam and Yemen." A person from amongst the people said, "O Prophet of Allaah and Iraaq?" He said, "indeed there is the Horn of Satan, and the trials and tribulations will come like mounting waves, and indeed harshness/coarseness is in the east."
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> Al-Haythamee says: "it's narrators are trustworthy and precise."
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> IRAQ IS IN EAST
> Al-Muwatta Hadith
> Hadith 54.30Concerning the East
> Malik related to me that he heard that Umar ibn al-Khattab wanted to go to Iraq, and Kabal-Ahbar said to him, "Do not go there, amir al-muminin. There is nine-tenths of sorcery there and it is the place of the rebellious jinn and the disease which the doctors are unable to cure."
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> The generality of the hadeeth pertaining to the fitna coming from the east.
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> Al-Bukhaaree includes this hadeeth in the chapter: "The affliction will appear from the East"
>
> From the father of Saalim: The Prophet, sallallaahu alayhi wa sallam, stood up besides the pulpit (and pointed towards the east) and said: "Afflictions are there! Afflictions are there! From where appears the horn of Satan" or he said, "the horn of the Sun"
>
> From ibn Umar that he said: I heard the Messenger of Allaah, sallallaahu alyahi wa sallam, saying while facing the east: "Indeed Afflictions are there, from where appears the Horn of Satan."
> Similar hadeeth can be found in Saheeh Muslim (volume 4 no.'s. 6938+). Hadeeth that give the same meaning can be found in Saheeh Muslim (volume 1 no.'s 83+)
>
> That the generality of the early trials and tribulations arose from the east, many of them actually in Iraaq itself.
>
> Ibn Hajr al-Asqalaanee said after quoting the words of al-Khattaabee explaining the meaning of Qarn (horn), "and others have said that the People of the East were disbelievers at that time and the Messenger of Allaah, sallallaahu alayhi wa sallam, informed us that the trials and tribulations would arise from that direction and it was as he said. And the first of the trials that arose, arose from the direction of the east and they were the reason for the splitting of the Muslim ranks, and this is what Satan loves and delights in. Likewise the innovations appeared from that direction." [Fath al-Baaree 13/58 in commentary to the hadeeth of Najd]
>
> Amongst the trials that arose in Iraaq and the east was the martyrdom of Ali r.a, the martyrdom of the grandson of the Prophet, sallallaahu alayhi wa sallam, the first battle between the Muslims occurred in Iraaq, and many more.
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> Imaam Nawawee mentions that one of the greatest trials to appear from the East will be the appearance of the Dajjaal. [Sharh Saheeh Muslim 2/29]
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> From the innovations that appeared in the east and specifically Iraaq, was many of the early deviant sects amongst them the Qadariyyah (as the first hadeeth in Muslim shows), the Jahmiyyah and their offshoots etc…
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> NAJD IS IRAQ AND NAJD IS ALSO RIYADH
> At the time of the Prophet, sallaahu alayhis wa sallaam, there were 13 places known as Najd [according to 'Najd Qarnu ash-Shaytaan'] depending on where one was. This because Najd linguistically means a raised/elevated land. Therefore the Arabs referred to lands that were elevated with respect to them as Najd. One of the most commonly referred to areas at that time as Najd was Iraaq.
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> The Najd for those people living in Madeenah in the direction of the East would be Iraaq.
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> Ibn Hajr said: "al-Khattaabee said: 'the najd in the direction of the east, and for the one who is in Madeenah then his Najd would be the desert of Iraaq and it's regions [baadiya al-Iraaq wa Nawaaheehaa] for this is to the east of the People of Madeenah. The basic meaning of Najd is that which is raised/elevated from the earth in contravention to al-Gawr for that is what is lower than it. Tihaamah [the coastal plain along the south-western and southern shores of the Arabian Peninsula] is entirely al-Gawr and Mecca is in Tihaamah.'"
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> Ibn Hajr continues, "by this [saying of al-Khattaabee] the weakness of the saying of ad-Daawodee is understood that 'Najd is in the direction of Iraaq' [min Naahiya al-Iraaq] for he suggests that Najd is a specific place. This is not the case, rather everything that is elevated with respect to what adjoins it is called Najd and the lower area called Gawr." [Fath al-Baaree 13/58-59]
>
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> IHRAM FOR THE PEOPLE OF IRAQ[NAJD]...AND FOR THE PEOPLE OF RIYADH[NAJD]
> Sunan of Abu-DawoodHadith 1738 Narrated byAl-Harith ibn Amr as-Sahmi
> I came to the Apostle of Allah (peace be upon him) when he was at Mina, or at Arafat. He was surrounded by the people. When the bedouins came and saw his face, they would say: This is a blessed face. He said: He (the Prophet) appointed Dhat Irq as the place of putting on ihram for the people of Iraq.
>
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> Further evidence can be cited from the cluster of hadiths which identify the miqat points for pilgrims. In a hadith narrated by Imam Nasa'i (Manasik al-Hajj, 22), 'A'isha (r.a.) declared that 'Allah's Messenger (Allah bless him and give him peace) established the miqat for the people of Madina at Dhu'l-Hulayfa, for the people of Syria and Egypt at al-Juhfa, for the people of Iraq at Dhat Irq, and for the people of Najd at Qarn, and for the Yemenis at Yalamlam.' Imam Muslim (Hajj, 2) narrates a similar hadith: 'for the people of Madina it is Dhu'l-Hulayfa - while on the other road it is al-Juhfa - for the people of Iraq it is Dhat Irq, for the people of Najd it is Qarn, and for the people of Yemen it is Yalamlam.'
>
> Volumn 009, Book 092, Hadith Number 443.
> Narated By 'Abdullah bin Dinar : Ibn 'Umar said, "The Prophet fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina." Ibn 'Umar added, "I heard this from the Prophet, and I have been informed that the Prophet said, 'The Miqat for the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslim country."
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> NAJD[IRAQ] WAS INDEED A PLACE OF FITNA
> The Book of Zakat (Kitab Al-Zakat)
> Muslim :: Book 5 : Hadith 2324
> Abu Sa'id al-Khudri said that the Apostle of Allah (may peace be upon him) made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Apostle of Allah (may peace be upon him) gave an example (to give their description) or he said: A man throws an arrow at the prey (or he said at the target), and sees at its iron head, but finds no sign (of blood there), or he sees at the lowest end, but would not see or find any sign (of blood there). He would then see into the grip but would not find (anything) sticking to it. Abu Sai'd then said: People of Iraq. it is you who have killed them.
>
>
> Sahih Al-Bukhari HadithHadith 8.23 Narrated byIbn Abi Nam
> I was present when a man asked Ibn 'Umar about the blood of mosquitoes. Ibn Umar said, "From where are you?" The man replied. "From Iraq." Ibn 'Umar said, "Look at that! he is asking me about the blood of Mosquitoes while they (the Iraqis ) have killed the (grand) son of the Prophet. I have heard the Prophet saying, "They (Hasan and Husain) are my two sweet-smelling flowers in this world."
>
> The hadeeth in Saheeh Muslim [4/1505 no.6943]
> Saalim bin Abdullaah bin Umar said: O people of Iraaq, how strange is it that you ask about the minor sins but commit the major sins? [The killing of al-Husayn] I heard my father, Abdullaah bin Umar narrating that he heard the Messenger of Allaah, sallallaahu alayhi wa sallam, saying while pointing his hand to the east: "Indeed the turmoil would come from this side, from where appear the horns of Satan and you would strike the necks of one another…"
>
> .The variations in wording of the hadeeth of Najd that leave no doubt whatsoever as to what it refers to.
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>
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> KHAWARIJITES WERE THE FITNA CREATORS IN IRAQ.
> Sahih Al-Bukhari HadithHadith 9.68 Narrated byYusair bin Amr
> I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards Iraq, 'There will appear in it (i.e, Iraq) some people who will recite the Quran but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.' "
>
>
> Narrated Yusair bin 'Amr (ra):
> I asked Sahl bin Hunaif, "Did you hear the Prophet (saw) saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards IRAQ. "There will appear in it (i.e, Iraq) some people who will recite the Quran but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.' "
> .Sahih Al-Bukhari: Vol 9, Book 84, Number 68].
>
> A man called Dhu-l-Khuwaisira from Bani Tamim's tribe
>
> Volumn 005, Book 059, Hadith Number 638. (Bukhari sharif)
> Narated By Abu Said Al-Khudri : 'Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah's Apostle. Allah's Apostle distributed that amongst four Persons: 'Uyaina bin Badr, Aqra bin Habis, Zaid Al-Khail and the fourth was either Alqama or Amir bin At Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet , he said, "Don't you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e. Divine Inspiration) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid of Allah." The Prophet said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?"
> " Then that man went away. Khalid bin Al-Wahd said, "O Allah's Apostle! Shall I chop his neck off?" The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) to search the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man there will come out (people) who will recite the Qur'an continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes through a game's body." I think he also said, "If I should be present at their time I would kill them as the nations a Thamud were killed."
>
>
> Volume 4, Book 56, Number 807: (Sahih Bukhari)Narrated Abu Said Al-Khudri:
> While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l-Khuwaisira, a man from the tribe of Bani Tamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." 'Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and
> excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Apostle and I testify that 'Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet had described him.
>
>
> *Note:Ali r.a killed him in Iraq/Najd .Ali r.a did not fight in Najd/Riyadh .His decendents created great Fitna.khawarijites arised from Iraq,Iraq is wher Ali r.a was martyred,both sons were martyred.
>
> They rejected Hudood laws and performed Takfir on great Sahaba.With that belief no one can establsih Khilafah.
> After the martyrdom tragedy, sect shia came up.both sects i.e Khawarijites and Shia's created irrepairable damage to Islam.[till imam Mahdi returns]
>
> if these things are considered minute in the eyes of anyone then its sad.The sahabas, first,second,third,generation who suffered during that period saw Islam falling into sects.the first split,the second...
>
> Volume 5, Book 59, Number 651: Narrated 'Imran bin Hussein:
> A delegation from Banu Tamim came to the Prophet . The Prophet said, "Accept the good tidings, O Banu Tamim!" They said, "O Allah's Apostle! You have given us good tidings, so give us (something)." Signs of displeasure appeared on his face. Then another delegation from Yemen came and he said (to them), "Accept the good tidings, for Banu Tamim refuses to accept them." They replied, "We have accepted them, O Allah's Apostle!"
> *Note:Once Banu Tamim reacted very badly which caused displeasure of Prophet Muhammad salla lahu alaihi wa sallam.
>
>
> The virtues of Bani Tameem
>
> Sahih Al-Bukhari HadithHadith 3.719 Narrated byAbu Huraira
> I have loved the people of the tribe of Bani Tamim ever since I heard, three things, Allah's Apostle said about them. I heard him saying, "These people (of the tribe of Bani Tamim) would stand firm against Ad-Dajjal." When the Sadaqat (gifts of charity) from that tribe came, Allah's Apostle said, "These are the Sadaqat (i.e. charitable gifts) of our folk." 'Aisha had a slave-girl from that tribe, and the Prophet said to 'Aisha, "Manumit her as she is a descendant of Ishmael (the Prophet)."
>
> Bani Tameem constitute the majority of the inhabitants of the Najd that is in Saudi Arabia.
>
> a.The hadeeth of Saheeh Bukhaaree reported by Abu Hurayra (RA): "I have loved the people of the tribe of Bani Tameem, ever since I heard three things the Messenger of Allaah , sallallaahu alayhi wa sallam, said about them. I heard him saying, 'these people (of the tribe of Bani Tameem) would stand firm against the Dajjaal.' When the Saddaqat from that tribe came, the Messenger of Allaah , sallallaahu alayhi wa sallam, said, "these are the Saddaqat (charitable gifts) of our folk." Aa'ishah had a slave girl from that tribe, and the Prophet , sallallaahu alayhi wa sallam, said to Aa'ishah, 'manumit her as she is a descendant of Ismaa'eel, alayhis salaam.'"
>
> [Hadeeth no. 2543, 4366 of al-Fath] Ibn Hajr al-Asqalaanee said, "this hadeeth also contains a clear mention of the excellence and superiority of Bani Tameem." [Fath 5/217]
>
> b.The hadeeth of Ikrimah from one of the Companions reported in the Musnad of Imaam Ahmad and in it occurs, "do not say of Bani Tameem anything but good, for indeed they are the severest of people in attacking the Dajjaal."
>
> Al-Haythamee says: "its narrators are those of the Saheeh." [Mujma 10/48 chpt: What is reported concerning Bani Tameem]
>
> It is not strange that Bani Tameem would be the most severe against the Dajjaal, because the tools required to combat him are none but a correct and firm belief and proper beneficial knowledge. Alhumdulillaah many of the scholars of Saudi are from the most noble and skilled scholars on the face of this earth today, firmly upon the way of our noble Messenger, sallallaahu alayhi wa sallam.
>
>
> TWO EASTS AND TWO WESTS
> Allah mentions East and West
> 73:9 (He is) Lord of the East and the West: there is no god but He: take Him therefore for (thy) Disposer of Affairs.
>
> Allah is the Lord of all the points of the East and West
> Arabic language has two types of plurals. One is the dual plural i.e. the plural that implies the existence of two. The other is the plural for more than two, i.e. three and above. In surah Rahman verse 17 the Arabic words used are Mashriqain and Magribain which are in dual plural and therefore imply two Easts and two Wests.
> Consider the following verse of the Quran: "Now I do call to witness the Lord of all points in the East and the West." [70:40]
> The Arabic words for east and west used in this verse are mashaariq and magharib which are plurals that imply the existence of more than two.
> We can thus conclude that the Quran refers to Allah being the Lord of all the points in the east and all the points of the west, as well as the Lord of both the extreme points of east and both the extreme points of west.
>
> Prophet Muhammad salla lahu alaihi wa sallam mentions East and West
> Book 030, Hadith Number 4239.Chapter : Fitan and their predictions.
> Narated By Thawban : The Apostle of Allah (pbuh) said: Allah, the Exalted, folded for me the earth, or he said (the narrator is doubtful): My Lord folded for me the earth, so much so that I saw its east's and west's (i.e. the extremities). The Kingdom of my community will reach as far as the earth was folded for me. The two treasures, the red and the white, were bestowed on me. I prayed to my Lord that He may not destroy my community by a prevailing famine, and not give their control to an enemy who annihilates them en masse except from among themselves. My Lord said to me: Muhammad, if I make a decision, it is not withdrawn; and I shall not destroy them by a prevailing famine, and I shall not give their control to an enemy, except from among themselves, who exterminates them en masse, even if they are stormed from all sides of the earth; only a section of them will destroy another section, and a section will captivate another section. I am afraid about my community of
> those leaders who will lead astray. When the sword is used among my people, it will not be withdrawn from them till the Day of Resurrection, and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is (Allah's) prophet, whereas I am the Seal of the Prophets after whom (me) there will be no prophet; and a section of my people will continue to hold to the truth - (according to Ibn 'Isa's version: (will continue to dominate) - the agreed version goes: "and will not be injured by those who oppose them, till Allah's command comes."
>
> South and north are also mentioned in other Hadith
> "I never saw you touching any corner of the Ka'ba except these (two) facing south …" (Bukhari Vol. 1, Book 4, No. 167) or "The north wind will blow and would scatter fragrance on their faces and on their clothes …" (Muslim Book 40, No. 6792)
>
> When Rasool Allah salla lahu alaihi wa sallam mentions Iraq is in east.It is in accordance with the two east and two west concept.
>
> see the map
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> Iraq
>
> Book 36, Number 4273:(Abu Dawud)
>
> Narrated Umm Salamah, Ummul Mu'minin:
> The Prophet (peace_be_upon_him) said: Disagreement will occur at the death of a caliph and a man of the people of Medina will come flying forth to Mecca. Some of the people of Mecca will come to him, bring him out against his will and swear allegiance to him between the Corner and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Mecca and Medina. When the people see that, the eminent saints(Abdaal) of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam.
> Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them, and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property, and will govern the people by the Sunnah of their Prophet (peace_be_upon_him) and establish Islam on Earth. He will remain seven years, then die, and the Muslims will pray over him.
> *Note:Iraq is an important county,not everything related to it is bad.
>
> Ibn Wahab's brother was against him.
> Sulaiman bin Abdul Wahab, said about his brother, "The horn of Shaytan which the Prophet (Sallallahu' aliahi wa sallam) referred to is you." ['As-sawa'iq al-ilahiyya fi'r-raddi'ala 'i-Wahahabiya]
> *Note:He misquoted the hadith and his quote went against the stance which Sahaba/companions held i.e Najd is Iraq.
>
>
> Dhul Khawsira OF tamim,WAS INDEED A FITNA CREATOR ..IRAQ WAS THE PLACE OF FITNA-
> THE PROPHESY OF HORN OF SATAN ,POINTING TOWARS IRAQ IS ALREADY FULFILLED.
>
>
>
> Allah Knows best.
>
>
>
>
>
> Surah Isra 17 verse 80 Say: "O my Lord! let my entry be by the Gate of Truth and Honor and likewise my exit by the Gate of Truth and Honor; and grant me from Thy Presence an authority to aid (me)."
>
> Ameen,Thumameen.
>
> Transliteration :Wa qur rabbi adkhilni mudkhala sidqiw wa akhrijni mukhraja sidqiw wa-j'al li mil ladunka sulta_nan nasira_(n).
>
>
> "Are you not aware of History! For Khilafah you have started to beg!That which we do not earn with our blood,For Muslims is shameful a Sovereignty as such!" Poet Iqbal
>
>
>
>
>
>
> ---------------------------------
> Looking for earth-friendly autos?
> Browse Top Cars by "Green Rating" at Yahoo! Autos' Green Center.
>
> [Non-text portions of this message have been removed]
>
>
>
>
>
>
> In The Name Of Allah Most Gracious Most Merciful
> Assalaamu alaykum wa rahmatuallahi wa barakatuhu
>
>
> Najd Is Iraq
> http://www.alkhilaf
>
> A hadeeth which has some controversy surrounding it due to obvious sectarian reasons. A hadeeth which has been (deliberately) misunderstood by certain groups of people in order that they may spread their misguidance and deceive ignorant Muslims.A hadeeth which has some controversy surrounding it due to obvious sectarian reasons.Some people say najd is Riyadh in hadith which is about misguided people,but the fact is ,its about Iraq.So the mischief makes say whoever believes Allah is not omnipresent,
>
> This because upon research and investigation and looking to the words of our early scholars we find that this hadeeth does not refer to the Najd that is famously known in Saudi today as Riyadh, but rather it refers to Iraaq.
>
> Amongst the scholars that are mentioned who referred this hadeeth to Iraaq were: al-Khattaabee, al-Kirmaanee, al-Aynee, an-Nawawee, ibn Hajr and others. The reasons behind this are numerous and clear:
>
>
> Its Not From Arabia
> Dealing with Apostates Bukhari :: Book 9 :: Volume 84 :: Hadith 65 Narrated 'Abdullah bin 'Amr bin Yasar:
> That they visited Abu Sa'id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox religious sect, "Did you hear the Prophet saying anything about them?" Abu Sa'id said, "I do not know what Al-Harauriyya is, but I heard the Prophet saying, "There will appear in this nation---- he did not say: From this nation ---- a group of people so pious apparently that you will consider your prayers inferior to their prayers, but they will recite the Quran, the teachings of which will not go beyond their throats and will go out of their religion as an arrow darts through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is blood-stained or not (i.e. they will have not even a trace of Islam in them)."
>
>
>
> Najd Is Iraq in A Nutshell
>
> Narrated Ibn Umar:
> I heard Allah's Apostle while he was facing the EAST, saying, "Verily! Afflictions are there, from where the side of the head of Satan comes out."
> [Sahih Bukhari, Vol 9, Book 88, Number 213]
>
> The people said, "O Allah's Apostle! And also on our NAJD." I think the third time the Prophet said, "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan."
> [Sahih Bukhari: Vol 9, Book 88, Number 214]
>
> A person said, " O Messenger of Allaah and in our IRAQ" and so he turned away from him and said, "there will occur earthquakes, trials and tribulations and there will appear the horn of Satan."
> [Shu'ayb al-Arna'ut declares it's isnaad to be saheeh as in his footnotes to 'Sharh as-Sunnah' (14/206-207 fn. 2)]
>
>
> Detailed Analysis
> HEAD OF SATAN
> Sahih Al-Bukhari HadithHadith 9.212 Narrated bySalims father
> The Prophet stood up beside the pulpit (and pointed with his finger towards the East) and said, "Afflictions are there! Afflictions are there, from where the side of the head of Satan comes out," or said, "...the side of the sun..."
>
> Sahih Al-Bukhari HadithHadith 9.214 Narrated byIbn Umar
> The Prophet said, "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen." The people said, "And also on our Najd." He said, "O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen." The people said, "O Allah's Apostle! And also on our Najd." I think the third time the Prophet said, "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan."
>
> The Messenger of Allaah, sallallaahu alayhi wa sallam, said, "O Allaah bestow your blessings on our Shaam. O Allaah bestow your blessings on our Yemen." The people said, "O Messenger of Allaah, and our Najd." I think the third time the Prophet, sallallaahu alayhi wa sallam, said, "There (in Najd) will occur earthquakes, trials and tribulations, and from their appears the Horn of Satan."
> Reported in al-Bukhaaree [Book of Trials, Chpt. 'The afflictions will come from the East' 9/166 no. 214 Eng. Trans]
>
>
> a.The hadeeth of ibn Umar Reported by Abu Nu'aym in al-Hilya (6/133), "O Allaah bestow your blessings on our Madeenah, and bestow your blessings on our Mecca, and bestow your blessings on our Shaam, and bestow your blessings on our Yemen, and bestow your blessings in our measuring (fee saa'inaa wa muddinaa)." A person said, " O Messenger of Allaah and in our Iraaq" and so he turned away from him and said, "there will occur earthquakes, trials and tribulations and there will appear the horn of Satan."
>
> Shu'ayb al-Arna'ut declares it's isnaad to be saheeh as in his footnotes to 'Sharh as-Sunnah' (14/206-207 fn. 2) and he too endorses the words of al-Khattaabee quoted above.
>
> b.The hadeeth of ibn Umar reported in at-Tabaraanee in 'al-Awsat' that the Messenger of Allaah, sallallaahu alayhi wa sallam prayed Fajr and then faced the people and said, "O Allaah bestow your blessings on our Madeenah, O Allaah bestow your blessings in our measuring, O Allaah bestow your blessings in our Shaam and our Yemen." A person said, "And Iraaq O Messenger of Allaah?" He said, "from there arises the horn of Satan and the trials and tribulations would come like mounting waves."
>
> Ibn Hajr al-Haythamee says in his 'Mujma az-Zawaa'id' (3/305 – chapter 'collection of du'aas made for (Madeenah)'): 'its narrators are trustworthy and precise.'
>
> [This hadeeth could possibly considered to be the same as b) above, but its included separately due to the slight difference in wording. Allaah knows best.]
>
> c.The hadeeth of ibn Abbaas reported by at-Tabaraanee in 'al-Kabeer' that the Prophet, sallallaahu alayhi wa sallam, supplicated and said, "O Allaah bestow your blessings on our Shaam and Yemen." A person from amongst the people said, "O Prophet of Allaah and Iraaq?" He said, "indeed there is the Horn of Satan, and the trials and tribulations will come like mounting waves, and indeed harshness/coarsenes
>
> Al-Haythamee says: "it's narrators are trustworthy and precise."
>
>
> IRAQ IS IN EAST
> Al-Muwatta Hadith
> Hadith 54.30Concerning the East
> Malik related to me that he heard that Umar ibn al-Khattab wanted to go to Iraq, and Kabal-Ahbar said to him, "Do not go there, amir al-muminin. There is nine-tenths of sorcery there and it is the place of the rebellious jinn and the disease which the doctors are unable to cure."
>
>
> The generality of the hadeeth pertaining to the fitna coming from the east.
>
> Al-Bukhaaree includes this hadeeth in the chapter: "The affliction will appear from the East"
>
> From the father of Saalim: The Prophet, sallallaahu alayhi wa sallam, stood up besides the pulpit (and pointed towards the east) and said: "Afflictions are there! Afflictions are there! From where appears the horn of Satan" or he said, "the horn of the Sun"
>
> From ibn Umar that he said: I heard the Messenger of Allaah, sallallaahu alyahi wa sallam, saying while facing the east: "Indeed Afflictions are there, from where appears the Horn of Satan."
> Similar hadeeth can be found in Saheeh Muslim (volume 4 no.'s. 6938+). Hadeeth that give the same meaning can be found in Saheeh Muslim (volume 1 no.'s 83+)
>
> That the generality of the early trials and tribulations arose from the east, many of them actually in Iraaq itself.
>
> Ibn Hajr al-Asqalaanee said after quoting the words of al-Khattaabee explaining the meaning of Qarn (horn), "and others have said that the People of the East were disbelievers at that time and the Messenger of Allaah, sallallaahu alayhi wa sallam, informed us that the trials and tribulations would arise from that direction and it was as he said. And the first of the trials that arose, arose from the direction of the east and they were the reason for the splitting of the Muslim ranks, and this is what Satan loves and delights in. Likewise the innovations appeared from that direction." [Fath al-Baaree 13/58 in commentary to the hadeeth of Najd]
>
> Amongst the trials that arose in Iraaq and the east was the martyrdom of Ali r.a, the martyrdom of the grandson of the Prophet, sallallaahu alayhi wa sallam, the first battle between the Muslims occurred in Iraaq, and many more.
>
> Imaam Nawawee mentions that one of the greatest trials to appear from the East will be the appearance of the Dajjaal. [Sharh Saheeh Muslim 2/29]
>
> From the innovations that appeared in the east and specifically Iraaq, was many of the early deviant sects amongst them the Qadariyyah (as the first hadeeth in Muslim shows), the Jahmiyyah and their offshoots etc…
>
>
> NAJD IS IRAQ AND NAJD IS ALSO RIYADH
> At the time of the Prophet, sallaahu alayhis wa sallaam, there were 13 places known as Najd [according to 'Najd Qarnu ash-Shaytaan'
>
> The Najd for those people living in Madeenah in the direction of the East would be Iraaq.
>
> Ibn Hajr said: "al-Khattaabee said: 'the najd in the direction of the east, and for the one who is in Madeenah then his Najd would be the desert of Iraaq and it's regions [baadiya al-Iraaq wa Nawaaheehaa] for this is to the east of the People of Madeenah. The basic meaning of Najd is that which is raised/elevated from the earth in contravention to al-Gawr for that is what is lower than it. Tihaamah [the coastal plain along the south-western and southern shores of the Arabian Peninsula] is entirely al-Gawr and Mecca is in Tihaamah.'"
>
> Ibn Hajr continues, "by this [saying of al-Khattaabee] the weakness of the saying of ad-Daawodee is understood that 'Najd is in the direction of Iraaq' [min Naahiya al-Iraaq] for he suggests that Najd is a specific place. This is not the case, rather everything that is elevated with respect to what adjoins it is called Najd and the lower area called Gawr." [Fath al-Baaree 13/58-59]
>
>
> IHRAM FOR THE PEOPLE OF IRAQ[NAJD]..
> Sunan of Abu-DawoodHadith 1738 Narrated byAl-Harith ibn Amr as-Sahmi
> I came to the Apostle of Allah (peace be upon him) when he was at Mina, or at Arafat. He was surrounded by the people. When the bedouins came and saw his face, they would say: This is a blessed face. He said: He (the Prophet) appointed Dhat Irq as the place of putting on ihram for the people of Iraq.
>
>
> Further evidence can be cited from the cluster of hadiths which identify the miqat points for pilgrims. In a hadith narrated by Imam Nasa'i (Manasik al-Hajj, 22), 'A'isha (r.a.) declared that 'Allah's Messenger (Allah bless him and give him peace) established the miqat for the people of Madina at Dhu'l-Hulayfa, for the people of Syria and Egypt at al-Juhfa, for the people of Iraq at Dhat Irq, and for the people of Najd at Qarn, and for the Yemenis at Yalamlam.' Imam Muslim (Hajj, 2) narrates a similar hadith: 'for the people of Madina it is Dhu'l-Hulayfa - while on the other road it is al-Juhfa - for the people of Iraq it is Dhat Irq, for the people of Najd it is Qarn, and for the people of Yemen it is Yalamlam.'
>
> Volumn 009, Book 092, Hadith Number 443.
> Narated By 'Abdullah bin Dinar : Ibn 'Umar said, "The Prophet fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina." Ibn 'Umar added, "I heard this from the Prophet, and I have been informed that the Prophet said, 'The Miqat for the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslim country."
>
>
> NAJD[IRAQ] WAS INDEED A PLACE OF FITNA
> The Book of Zakat (Kitab Al-Zakat)
> Muslim :: Book 5 : Hadith 2324
> Abu Sa'id al-Khudri said that the Apostle of Allah (may peace be upon him) made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Apostle of Allah (may peace be upon him) gave an example (to give their description) or he said: A man throws an arrow at the prey (or he said at the target), and sees at its iron head, but finds no sign (of blood there), or he sees at the lowest end, but would not see or find any sign (of blood there). He would then see into the grip but would not find (anything) sticking to it. Abu Sai'd then said: People of Iraq. it is you who have killed them.
>
>
> Sahih Al-Bukhari HadithHadith 8.23 Narrated byIbn Abi Nam
> I was present when a man asked Ibn 'Umar about the blood of mosquitoes. Ibn Umar said, "From where are you?" The man replied. "From Iraq." Ibn 'Umar said, "Look at that! he is asking me about the blood of Mosquitoes while they (the Iraqis ) have killed the (grand) son of the Prophet. I have heard the Prophet saying, "They (Hasan and Husain) are my two sweet-smelling flowers in this world."
>
> The hadeeth in Saheeh Muslim [4/1505 no.6943]
> Saalim bin Abdullaah bin Umar said: O people of Iraaq, how strange is it that you ask about the minor sins but commit the major sins? [The killing of al-Husayn] I heard my father, Abdullaah bin Umar narrating that he heard the Messenger of Allaah, sallallaahu alayhi wa sallam, saying while pointing his hand to the east: "Indeed the turmoil would come from this side, from where appear the horns of Satan and you would strike the necks of one another…"
>
> .The variations in wording of the hadeeth of Najd that leave no doubt whatsoever as to what it refers to.
>
>
>
> KHAWARIJITES WERE THE FITNA CREATORS IN IRAQ.
> Sahih Al-Bukhari HadithHadith 9.68 Narrated byYusair bin Amr
> I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?
>
>
> Narrated Yusair bin 'Amr (ra):
> I asked Sahl bin Hunaif, "Did you hear the Prophet (saw) saying anything about Al-Khawarij?
> .Sahih Al-Bukhari: Vol 9, Book 84, Number 68].
>
> A man called Dhu-l-Khuwaisira from Bani Tamim's tribe
>
> Volumn 005, Book 059, Hadith Number 638. (Bukhari sharif)
> Narated By Abu Said Al-Khudri : 'Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah's Apostle. Allah's Apostle distributed that amongst four Persons: 'Uyaina bin Badr, Aqra bin Habis, Zaid Al-Khail and the fourth was either Alqama or Amir bin At Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet , he said, "Don't you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e. Divine Inspiration) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid of Allah." The Prophet said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?"
> " Then that man went away. Khalid bin Al-Wahd said, "O Allah's Apostle! Shall I chop his neck off?" The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) to search the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man there will come out (people) who will recite the Qur'an continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes through a game's body." I think he also said, "If I should be present at their time I would kill them as the nations a Thamud were killed."
>
>
> Volume 4, Book 56, Number 807: (Sahih Bukhari)Narrated Abu Said Al-Khudri:
> While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l-Khuwaisira, a man from the tribe of Bani Tamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." 'Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and
> excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Apostle and I testify that 'Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet had described him.
>
>
> *Note:Ali r.a killed him in Iraq/Najd .Ali r.a did not fight in Najd/Riyadh .His decendents created great Fitna.khawarijites arised from Iraq,Iraq is wher Ali r.a was martyred,both sons were martyred.
>
> They rejected Hudood laws and performed Takfir on great Sahaba.With that belief no one can establsih Khilafah.
> After the martyrdom tragedy, sect shia came up.both sects i.e Khawarijites and Shia's created irrepairable damage to Islam.[till imam Mahdi returns]
>
> if these things are considered minute in the eyes of anyone then its sad.The sahabas, first,second,
>
> Volume 5, Book 59, Number 651: Narrated 'Imran bin Hussein:
> A delegation from Banu Tamim came to the Prophet . The Prophet said, "Accept the good tidings, O Banu Tamim!" They said, "O Allah's Apostle! You have given us good tidings, so give us (something).
> *Note:Once Banu Tamim reacted very badly which caused displeasure of Prophet Muhammad salla lahu alaihi wa sallam.
>
>
> The virtues of Bani Tameem
>
> Sahih Al-Bukhari HadithHadith 3.719 Narrated byAbu Huraira
> I have loved the people of the tribe of Bani Tamim ever since I heard, three things, Allah's Apostle said about them. I heard him saying, "These people (of the tribe of Bani Tamim) would stand firm against Ad-Dajjal." When the Sadaqat (gifts of charity) from that tribe came, Allah's Apostle said, "These are the Sadaqat (i.e. charitable gifts) of our folk." 'Aisha had a slave-girl from that tribe, and the Prophet said to 'Aisha, "Manumit her as she is a descendant of Ishmael (the Prophet)."
>
> Bani Tameem constitute the majority of the inhabitants of the Najd that is in Saudi Arabia.
>
> a.The hadeeth of Saheeh Bukhaaree reported by Abu Hurayra (RA): "I have loved the people of the tribe of Bani Tameem, ever since I heard three things the Messenger of Allaah , sallallaahu alayhi wa sallam, said about them. I heard him saying, 'these people (of the tribe of Bani Tameem) would stand firm against the Dajjaal.' When the Saddaqat from that tribe came, the Messenger of Allaah , sallallaahu alayhi wa sallam, said, "these are the Saddaqat (charitable gifts) of our folk." Aa'ishah had a slave girl from that tribe, and the Prophet , sallallaahu alayhi wa sallam, said to Aa'ishah, 'manumit her as she is a descendant of Ismaa'eel, alayhis salaam.'"
>
> [Hadeeth no. 2543, 4366 of al-Fath] Ibn Hajr al-Asqalaanee said, "this hadeeth also contains a clear mention of the excellence and superiority of Bani Tameem." [Fath 5/217]
>
> b.The hadeeth of Ikrimah from one of the Companions reported in the Musnad of Imaam Ahmad and in it occurs, "do not say of Bani Tameem anything but good, for indeed they are the severest of people in attacking the Dajjaal."
>
> Al-Haythamee says: "its narrators are those of the Saheeh." [Mujma 10/48 chpt: What is reported concerning Bani Tameem]
>
> It is not strange that Bani Tameem would be the most severe against the Dajjaal, because the tools required to combat him are none but a correct and firm belief and proper beneficial knowledge. Alhumdulillaah many of the scholars of Saudi are from the most noble and skilled scholars on the face of this earth today, firmly upon the way of our noble Messenger, sallallaahu alayhi wa sallam.
>
>
> TWO EASTS AND TWO WESTS
> Allah mentions East and West
> 73:9 (He is) Lord of the East and the West: there is no god but He: take Him therefore for (thy) Disposer of Affairs.
>
> Allah is the Lord of all the points of the East and West
> Arabic language has two types of plurals. One is the dual plural i.e. the plural that implies the existence of two. The other is the plural for more than two, i.e. three and above. In surah Rahman verse 17 the Arabic words used are Mashriqain and Magribain which are in dual plural and therefore imply two Easts and two Wests.
> Consider the following verse of the Quran: "Now I do call to witness the Lord of all points in the East and the West." [70:40]
> The Arabic words for east and west used in this verse are mashaariq and magharib which are plurals that imply the existence of more than two.
> We can thus conclude that the Quran refers to Allah being the Lord of all the points in the east and all the points of the west, as well as the Lord of both the extreme points of east and both the extreme points of west.
>
> Prophet Muhammad salla lahu alaihi wa sallam mentions East and West
> Book 030, Hadith Number 4239.Chapter : Fitan and their predictions.
> Narated By Thawban : The Apostle of Allah (pbuh) said: Allah, the Exalted, folded for me the earth, or he said (the narrator is doubtful): My Lord folded for me the earth, so much so that I saw its east's and west's (i.e. the extremities)
> those leaders who will lead astray. When the sword is used among my people, it will not be withdrawn from them till the Day of Resurrection, and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is (Allah's) prophet, whereas I am the Seal of the Prophets after whom (me) there will be no prophet; and a section of my people will continue to hold to the truth - (according to Ibn 'Isa's version: (will continue to dominate) - the agreed version goes: "and will not be injured by those who oppose them, till Allah's command comes."
>
> South and north are also mentioned in other Hadith
> "I never saw you touching any corner of the Ka'ba except these (two) facing south …" (Bukhari Vol. 1, Book 4, No. 167) or "The north wind will blow and would scatter fragrance on their faces and on their clothes …" (Muslim Book 40, No. 6792)
>
> When Rasool Allah salla lahu alaihi wa sallam mentions Iraq is in east.It is in accordance with the two east and two west concept.
>
> see the map
>
>
>
>
>
>
>
> Iraq
>
> Book 36, Number 4273:(Abu Dawud)
>
> Narrated Umm Salamah, Ummul Mu'minin:
> The Prophet (peace_be_upon_
> Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them, and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property, and will govern the people by the Sunnah of their Prophet (peace_be_upon_
> *Note:Iraq is an important county,not everything related to it is bad.
>
> Ibn Wahab's brother was against him.
> Sulaiman bin Abdul Wahab, said about his brother, "The horn of Shaytan which the Prophet (Sallallahu' aliahi wa sallam) referred to is you." ['As-sawa'iq al-ilahiyya fi'r-raddi'ala 'i-Wahahabiya]
> *Note:He misquoted the hadith and his quote went against the stance which Sahaba/companions held i.e Najd is Iraq.
>
>
> Dhul Khawsira OF tamim,WAS INDEED A FITNA CREATOR ..IRAQ WAS THE PLACE OF FITNA-
> THE PROPHESY OF HORN OF SATAN ,POINTING TOWARS IRAQ IS ALREADY FULFILLED.
>
>
>
> Allah Knows best.
>
>
>
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> Surah Isra 17 verse 80 Say: "O my Lord! let my entry be by the Gate of Truth and Honor and likewise my exit by the Gate of Truth and Honor; and grant me from Thy Presence an authority to aid (me)."
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> Ameen,Thumameen.
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> Transliteration :Wa qur rabbi adkhilni mudkhala sidqiw wa akhrijni mukhraja sidqiw wa-j'al li mil ladunka sulta_nan nasira_(n).
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> "Are you not aware of History! For Khilafah you have started to beg!That which we do not earn with our blood,For Muslims is shameful a Sovereignty as such!" Poet Iqbal
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> [Non-text portions of this message have been removed]
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Surah Isra 17 verse 80 Say: "O my Lord! let my entry be by the Gate of Truth and Honor and likewise my exit by the Gate of Truth and Honor; and grant me from Thy Presence an authority to aid (me)."
Ameen,Thumameen.
Transliteration :Wa qur rabbi adkhilni mudkhala sidqiw wa akhrijni mukhraja sidqiw wa-j'al li mil ladunka sulta_nan nasira_(n).
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